Dr Ayaz Qureshi

Village mela  (village fair) was not a new thing but this year Nabla loved  maut ka kuwan very much.  Transgender performers  danced on Bollywood tunes, mixed with  motorcyclists' gravity-defying stunts inside a circular arena of wooden planks - 'the death well'. The onlookers stood on a platform circling the top. From there they could see the action below - the dance of life and death. They whistled and jeered at the dancers, applauded the stuntmen and showered money. Some made lewd gesture to the dancers, others were held in awe of the whole thing or screamed with joy or fright.   Nabla loved it. He was 20 something, not married, one of many siblings, lived with his parents in the village and commuted daily to a nearby town to work in a motor mechanic's workshop.  The mela  lasted three days, the performers packed up and went away. Nabla craved for more. He could not wait for a whole year for the dancers to comes back. With some m...

They got her married to someone who was already married. He was rich even if not around for most of the year. He worked in UAE, or was it Saudi Arabia? Doesn't matter! She fell in love with a Mirasian da munda, a   boy from a different village who worked at a barber shop in the town.  This  Mirasi boy brought her home.  A marriage was  registered between the two before a district  judge who she told that she was divorced from her first husband.  A few weeks later, the first husband's family contested the divorce claim.  The court asked for a proof from her. The Mirasi family had saved some money by selling an old house to buy a new (bigger) one. This money was now spent on lawyers, court fees and police. Some of it was also spent on feasting relatives and friends for their support. The girl’s parents and her (first) husband’s family wanted her back. They approached an influential person in Mirasi's village through an influenti...

In his inaugural speech to the nation on 19 August 2018, newly elected Prime Minister Imran Khan set out his intention to turn around Pakistan’s poor record on human development. Citing a recent report by the United Nations Development Programme (UNDP), the Prime Minister lamented the fact that Pakistan is one of the top five countries in the world where children die as a result of diarrhoeal diseases spread by contaminated drinking water, one of the countries most hit by maternal mortality, and a country where almost every other child is stunted. He held up brain images to demonstrate the stark differences between the brain development of a healthy two-year-old and that of a stunted child of the same age. Stunting is not only a matter of impaired growth, he said; it also limits children’s intellectual capacities and thwarts the nation’s development. Read more

Issues related to gender and sexual minorities have been historically seen in human rights frameworks instead of international development. Although attitudes towards these minorities have become more accepting in recent times across different cultures (we should remember that many societies tried to cure non-confirming sexual and gender behaviours through the use of medical, behavioural, legal and religious interventions), data on their numbers and other demographic characteristics remains largely absent. Empirical evidence in the form of small scale studies points to the fact that sexual and gender minorities face disparities in many dimensions of development which are the current focus of global development policy and interventions, such as mental health, food security, violence, civic participation. If global development programmes are to be effective they must address these disparities, in addition to meeting development targets for gender and sexual majorities. But how do we do...

The metaphor of threshold is central to understanding life-course changes in anthropology. Scholars such as Van Gennep (2011) and Victor Turner (1967) popularised the idea of rites de passage to account for cross-cultural practices of performing certain rituals to mark one’s transition from on stage in life to the next. A good example of such rites would be the initiation rituals which are usually performed around the time of puberty to mark the transition of an individual into adulthood i.e. the status of a full member of the society. Rituals associated with birth, marriage, death or even graduation are some other examples. Anthropologists have likened life-course to a series of rooms which are connected to each other through doors or portals between them. One enters the next room by leaving the previous room behind. Importantly, crossing the threshold is a moment of great uncertainty because it is at this precise moment that one is neither here, nor there . According to anthropol...